There are no shortage of messengers in history-a noble role; what about assistants? No shortage in Google world: 2 million images of assistants worldwide. There is a literature of assistants including, of course, top-of-the-league Sancho but also the increasingly popular Robert Walser who both was an assistant and wrote a novel on the subject. There is more to this role than being 'one who helps'. Kafka writes about this role at length mainly in The Castle. K is expecting the arrival of his own assistants but they never appear; they are replaced, seamlessly, by 2 local characters who know nothing of surveying; they act more like idiots- almost indistinguishable from the local peasants who follow K everywhere like sheep-hinderers not helpers. Barnabas is a more familiar figure: that of the cryptic messenger. Arthur and Jeremiah carry no messages; they crouch in corners and in other tiny spaces trying to be invisible. Benjamin brackets all these types as 'unfinished' and incomplete; in-between-people, incapable of reflection; their squeezing into tiny spaces and clinging to each other denote this incompleteness. Benjamin further notes that for assistants there is hope; hope through being in an unfinished state Where does that leave Kafka's dogs, moles, mice and apes?
Wednesday, December 12, 2007
Assistants and Messengers
There are no shortage of messengers in history-a noble role; what about assistants? No shortage in Google world: 2 million images of assistants worldwide. There is a literature of assistants including, of course, top-of-the-league Sancho but also the increasingly popular Robert Walser who both was an assistant and wrote a novel on the subject. There is more to this role than being 'one who helps'. Kafka writes about this role at length mainly in The Castle. K is expecting the arrival of his own assistants but they never appear; they are replaced, seamlessly, by 2 local characters who know nothing of surveying; they act more like idiots- almost indistinguishable from the local peasants who follow K everywhere like sheep-hinderers not helpers. Barnabas is a more familiar figure: that of the cryptic messenger. Arthur and Jeremiah carry no messages; they crouch in corners and in other tiny spaces trying to be invisible. Benjamin brackets all these types as 'unfinished' and incomplete; in-between-people, incapable of reflection; their squeezing into tiny spaces and clinging to each other denote this incompleteness. Benjamin further notes that for assistants there is hope; hope through being in an unfinished state Where does that leave Kafka's dogs, moles, mice and apes?
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